Dostoevski said once, “There is only one thing I dread: not to be worthy of my sufferings.” – sage Viktor Frankl

http://www.goodreads.com/author/quotes/2782.Viktor_E_Frankl

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Dostoevski said once, “There is only one thing I dread: not to be worthy of my sufferings.” These words frequently came to my mind after I became acquainted with those martyrs whose behavior in camp, whose suffering and death, bore witness to the fact that the last inner freedom cannot be lost. It can be said that they were worthy of the their sufferings; the way they bore their suffering was a genuine inner achievement. It is this spiritual freedom—which cannot be taken away—that makes life meaningful and purposeful.”
Viktor E. Frankl, Man’s Search for Meaning
 
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“At the beginning of human history, man lost some of the basic animal instincts in which an animal’s behavior is embedded and by which it is secured. Such security, like paradise, is closed to man forever; man has to make choices. In addition to this, however, man has suffered another loss in his more recent development inasmuch as the traditions which buttressed his behavior are now rapidly diminishing. No instinct tells him what he has to do, and no tradition tells him what he ought to do; sometimes he does not even know what he wishes to do. Instead, he either wishes to do what other people do (conformism) or he does what other people tell him to do (totalitarianism).”
Viktor E. Frankl, Man’s Search for Meaning
 
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“Since Auschwitz we know what man is capable of. And since Hiroshima we know what is at stake.”
Viktor E. Frankl, Man’s Search for Meaning
 
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“Sigmund Freud once asserted, “Let one attempt to expose a number of the most diverse people uniformly to hunger. With the increase of the imperative urge of hunger all individual differences will blur, and in their stead will appear the uniform expression of the one unstilled urge.” Thank heaven, Sigmund Freud was spared knowing the concentration camps from the inside. His subjects lay on a couch designed in the plush style of Victorian culture, not in the filth of Auschwitz. There, the “individual differences” did not “blur” but, on the contrary, people became more different; people unmasked themselves, both the sinners and the saints.”
Viktor E. Frankl, Man’s Search for Meaning
 
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https://curtisnarimatsu.wordpress.com/2012/12/04/himno-al-amor-in-tribute-to-the-great-corina-harry/

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http://www.youtube.com/watch?v=tWlrLYn16Oo

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My personal trinity to bear my incapacity to grasp life’s unconditional meaninglessness in rational terms.

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“What is demanded of man is not, as some existential philosophers teach, to endure the meaninglessness of life, but rather to bear his incapacity to grasp its unconditional meaninglessness in rational terms.”
Viktor E. Frankl, Man’s Search for Meaning
 
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No matter that my praise of others is unrequited  – I shall not hold back — I owe authenticity  to myself to express and to love — simply via my own self-respect — to love and hopefully to be loved.    

But true love is different from   needless suffering   for the rest of one’s life.

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At the end of the day, we have to grow a self-respect sufficient not to want someone who doesn’t want us, hard as it is to implement.

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http://www.lvrj.com/view/love-can-endure-if-people-work-through-lost-relationships-144330465.html

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A Van Gogh saw reality so deeply and clearly, yet could not ultimately disconnect his heart [“be not of this world” — self-respect despite this indifferent and tragic sentient life] from this abject reality or the other people in it.

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And in this gap were a crushing emptiness and an aloneness that can make you lose your mind and a sadness that can make your heart question the wisdom and the relevance of continuing to beat — a sadness no person can bear alone. Van Gogh died because, in the end, he could not differentiate himself [self-respect] from the Collective Unconscious [our indifferent & tragic lack of empathy/compassion in our broken/flawed sentient nature] into which he was compelled to wander.     

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http://www.lvrj.com/living/54285947.html

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https://curtisnarimatsu.wordpress.com/2012/11/13/van-gogh-the-wisdom-and-soul-of-the-ways-of-our-cherished-old-but-do-not-kill-yourself-like-he-did/

 

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music is my magical peace symbol   –   http://www.youtube.com/watch?v=YVF9RR56rVg&feature=BFa&list=UUKFU_o4qqRS__FEaQVE0JcA

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“Whenever you find yourself on the side of the majority, it is time to pause and reflect.”   — Mark Twain     http://www.huffingtonpost.com/2012/11/30/mark-twain-quotes_n_2213697.html?utm_hp_ref=books#slide=1820214
 
 
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http://www.huffingtonpost.com/tara-brach/love-healing_b_2192030.html?utm_hp_ref=gps-for-the-soul&ir=GPS%20for%20the%20Soul

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http://www.huffingtonpost.com/terri-cole/volunteering-health_b_2189477.html?utm_hp_ref=gps-for-the-soul&ir=GPS%20for%20the%20Soul

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http://www.huffingtonpost.com/lisa-firestone/generosity-benefits_b_2168059.html

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Hard as it is to do, I try to integrate and embrace life’s unlovely events and turn them into redemption, humility, creativity, gratitude, and commitments to live with love and meaning.     I try to embrace compassion and empathy in service to others and both to large and small creatures.   Many people discover meaning in suffering as they work to integrate their suffering in service to the world.

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http://www.lvrj.com/living/lifes-journey-includes-pain-of-suffering-69506497.html

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https://curtisnarimatsu.wordpress.com/2012/11/17/all-those-moments-of-life-will-be-lost-in-time-like-tears-in-the-rain-time-to-for-me-time-to-deal-with-myself-alone/

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http://www.youtube.com/watch?v=YfRyBo6Yi50&feature=BFa&list=UUKFU_o4qqRS__FEaQVE0JcA

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I take the pain of being forsaken – I do not wish such pain on anyone else   –

Turn suffering to witness.

Sometimes we suffer as a testimony against overpride/vanity/envy/jealousy/anger/etc.  We  suffer as a way of absorbing the cost of hatred and bearing witness against the insanity of revenge.

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http://www.lvrj.com/living/lifes-journey-includes-pain-of-suffering-69506497.html

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http://www.youtube.com/watch?v=kMwgJb3OzwY&feature=BFa&list=UUKFU_o4qqRS__FEaQVE0JcA

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http://www.youtube.com/watch?v=fg52C1828lI&feature=BFa&list=UUKFU_o4qqRS__FEaQVE0JcA

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thus ends my personal trinity above.

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Yes, Stephen Hawking & atheists correctly say that we have only one chance  — our mortal lives — to make a difference for the better for all living things.   Correctly make the best of it.   

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And that if we happen to be martyrs/exemplars [e.g. Holocaust victims] for the good side of humanity by being disincentives to human barbarism/savagery, at least we take comfort in manifesting the olive branch to avert recurrence of the evil/indifference/selfishness inherent in us all  [olive branch being creation of State of Israel].  

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Life also is a challenge regardless of our evil human condition  –  nature’s calamities beset us all on this earth  — so that Hawking & atheists correctly say to minimize the risks of injury/death via our inherent good cognition and to tough it out as best as we can.    Such risks are facts of life, so to speak.   

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I like my alltime hero Steven Kalas’ soothing thoughts   – 

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Mercy is a sublime human virtue. Becoming human means putting a bridle on the animal instinct to attack vulnerability. It means that, when our antagonist has dropped his sword and shield, bows before us and asks for another chance, we give a “thumbs up.” We allow sincere remorse to gentle us instead of provoke us to increased aggression

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http://www.lvrj.com/living/by-accepting-i-m-sorry-we-show-our-sublime-humanity-136899918.html

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http://en.wikipedia.org/wiki/Anxiety#Existential_anxiety

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The tone of Man’s Search for Meaning is like this throughout: the reasonable, detached observer describing not only the radical evil around him but radical absurdity, stripped of everything “except, literally, our naked existence.” The effect is to connect life at Auschwitz with life anywhere.

We needed to stop asking ourselves about the meaning of life, and instead to think of ourselves as those who were being questioned by life –  daily and hourly. . . . Therefore, it was necessary for us to face up to the full amount of suffering, trying to keep moments of weakness and furtive tears to a minimum. But there was no need to be ashamed of tears, for tears bore witness that a man had the greatest of courage –

THE COURAGE TO SUFFER.

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http://en.wikipedia.org/wiki/Man%27s_Search_for_Meaning#Experiences_in_a_concentration_camp

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Frankl concludes from his experience that a prisoner’s psychological reactions are not solely the result of the conditions of his life,

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but also from the freedom of choice he always has even in severe suffering.

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The inner hold a prisoner has on his spiritual self relies on having a hope in the future, and that once a prisoner loses that hope,

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he is doomed!!!

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According to Viktor Frankl, the author of Man’s Search for Meaning, when a person is faced with extreme mortal dangers, the most basic of all human wishes is to find a meaning of life to combat the    ”trauma of nonbeing“     as death is near.

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Assembly of God pulpiteer and former Wales native Robert Owen born 1924 loves camaraderie at my expense of a costly steak meal for free for him.   Yet, his humongous mountain of an ego even surpasses his gluttony and most crucially the rock mountain which my great hero super-sandaled Biblical Caleb overcame as testament to Caleb’s Faith in God.
 
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“Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.”  2 Corinthians 12:10 
 
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Pastor Robert Owen brazenly is so full of himself [pundit Earl Dean Edmoundson’s peer/preacher] .   Pastor Robert Owen  [like Guenni Jack Mormon born March 1952] misses Biblical Caleb’s point — God Almighty, not Robert Owen Almighty.
 
 
 
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Pastor Robert Owen is King Sisyphus  –
 
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As a punishment from the gods for his trickery King Sisyphus was made to roll a huge boulder up a steep hill. Before he could reach the top, however, the massive stone would always roll back down, forcing him to begin again. The maddening nature of the punishment was reserved for King Sisyphus due to his hubristic belief that his cleverness surpassed that of Zeus Himself.   Zeus accordingly displayed his own cleverness by consigning Sisyphus to an eternity of useless efforts and unending frustration. Thus it came to pass that pointless and/or interminable activities are sometimes described as Sisyphean.
 
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Especially those who come from our outer social margins enormously and beautifully exude that there is more than enough love to go around, that empathy/compassion/beneficence/trust/hope/gratitude/humility are God’s felt necessities.   Sharing is as natural as breathing.   Second nature.  
 
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To the person giving of oneself,  such person has another wondrous opportunity to become even more self-fulfilled,  as the receiver derives benefit/sustenance/love.   I have experienced personally the magnanimity of altruists on the edges of society who give so unconditionally of themselves and of their meager austere possessions.     And the incredulity of abject parsimony on the part of our patricians/pharisees so utterly ”full of themselves”/mammon such as pulpiteer Robert Owen.    Huli’au/upside down [confounds one’s sense of love/compassion]!!    
 
 
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Dearest kindred soul Pi’ehu Iaukea 1855-1940 impels upon us all that love/patience/kindness/humbleness/generosity of spirit do not and never should have social boundaries.
 
 
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Great religious figures invoke the most important precepts, especially amid our trials & tribulations.   As tremendous observer Steven Kalas born 1957 chastens,  we bear with suffering by finding meaning in it, as we turn suffering into transformative good in the world.   Sublime Grace [for religious folks   —  uplift from God].

 
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http://www.lvrj.com/living/appropriate-self-respect-can-lift-all-areas-of-life-118320899.html

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My passion also is theological. In my religious heritage, the baptismal vows come to this crescendo: Celebrant: “Will you respect the dignity of every human being?” People: “I will, with God’s help.” It always nails my soul to the floor. Respect, from the Latin respectus, meaning “to see again.” Dignity, from the Latin digne, meaning “the breath of God.” In other words, if you’re breathing, that’s the only credential you need to rightly claim that I treat you respectfully.

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Self-respect fundamentally changes our motives for living our values. Take fidelity in marriage, for example. There are a wide variety of motives we might deploy as we live out the promise of not having sex with folks other than our spouse. We might want to be “good.” We might see fidelity as the necessary sacrifice required to derive the benefits of marriage. Commonly, we understand fidelity as a promise made to our spouse, and therefore a gift to the spouse: “Isn’t this nice of me, honey, not to have sex with other people?”

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But, watch what happens when you take your motives for fidelity and “rewire” them to self-respect. Suddenly, fidelity is not first a promise made to your mate; rather, a promise made to yourself. It’s not first a gift to your mate, but a gift to oneself.

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It makes you into the husband/wife you most respect. Suddenly, living your values becomes strangely mercenary, and, I would argue, eminently more powerful.

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A warning:   there’s a downside, a real tricky balance in the work of self-respect. I have learned to nurture a healthy suspicion when I become too strident, too righteous about that value.

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There’s a line between self-respect and self-important/arrogant pride. It’s a fine line. Easy to cross. Way too easy for me, anyway. And I cross it at my own peril.

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When the human ego conscripts the language, the work and the mantle of self-respect, you start to feel really good and right about discarding people from your life.

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And then you can know that you were right, because you don’t have any friends at all.

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Self-respect and self-importance — not the same at all. But they can feel the same.

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Why can’t I be like you or in sync with you?    Because then there would be no need for a me, just you and you alone.

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Life boils down to attitude     –

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http://www.utsandiego.com/news/2010/aug/26/300-foot-tall-statue-in-san-diegos-future/

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Artist Gary Lee Price works on a prototype of “The Statue of Responsibility.”  - Kenneth Linge

Artist Gary Lee Price works on a 13-foot-tall clay prototype of the Statue of Responsibility, which he designed.

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“I wanted to give credence to Viktor E. Frankl’s idea by creating two human elements coming together,  assisting in the shared responsibility of maintaining freedom,” said sculptor Price.

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“We are accountable, and the bottom line boils down to us.”      — Gary Lee Price

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http://www.lvrj.com/living/living-authentically-a-challenge-worth-embracing-89350462.html

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The more practiced you become at living authentically, the more often you’ll have to make friends with Alone.

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If you take seriously a commitment to authentic selfhood, you find that you regularly must sacrifice belonging. Living authentically includes regular renegotiations of how we belong to family. In some extreme cases, whether we will belong to family at all. Likewise, adjustments in friendships, and sometimes distancing and even discarding friendships.

There are journeys of selfhood and wholeness that must be walked alone.

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Individualism as ego overpride is not the solitary reflection of an authentic life   –

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http://www.lvrj.com/view/steven-kalas-we-are-individuals-in-consequential-relationships-162688016.html

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https://curtisnarimatsu.wordpress.com/2012/11/13/faith-is-consequential-but-it-is-not-about-immortality-faith-is-about-finding-peace-within-oneself/

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http://www.lvrj.com/living/faith-is-living-as-if-all-the-choices-are-ours-175131501.html

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The choice is not whether to have or not have a worldview in which you place faith. The only choice is whether we are willing to be conscious of that worldview. To choose it with intention, clarity and commitment. When our deepest beliefs about self and life are conscious, then we have choices.

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Faith is “living as if.”   All the choices are ours.

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You can’t not have faith. That is, it’s impossible not to live as if something is true. Every last one of us shapes and chooses a worldview. We decide what’s essentially true about this life, and then we live out that truth.

Joseph Campbell (1904-87) said it this way: “Choose your myth, and live it with passion.”

Faith is “living as if.” As if what? Well, that’s the point. You get to fill in the blank. No one can do it for you.

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http://www.lvrj.com/blogs/kalas/Power_of_words_column_lands_on_meaning_of_myth.html

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But there is another use of the word “myth” not often employed by modern people.   A myth is a story, a narrative containing and transmitting a worldview, values and essential meaning.   While myths can contain history and certainly emerge from and in history, historicity is not the fundamental aim.

When I wrote of the “Hebrew creation myth,” I meant the Hebrew story that reveals to the people Hebrew who God is, how God is related to creation, how we, therefore, as creatures, are related to God, the earth and to one another.

For the record, Genesis is my favorite book of the Bible, precisely because I find the myths contained therein to be so powerful, useful, not to mention (in my opinion) a universally accurate depiction of the human condition.

My understanding of the importance and the power of myth is why I offer no shrift to the modern tempest regarding evolution versus creation. I think of that debate as a conversation between two people using two different radio frequencies.

Now, I do confess freely that I am not a biblical literalist. What I take literally is what the Bible means. As Presbyterian author Frederick Buechner says, to take the Bible in every way literally would be like using “Moby Dick” as a whaling manual.

Though raised in the church, Oxford professor C.S. Lewis (1898-1963) was a professed atheist by age 15. In 1926, he met and forged a close friendship with Oxford colleague J.R.R. Tolkien. This relationship became the nexus of Lewis’ conversion to Christianity. After many discussions and spirited arguments, Tolkien is said to have said to Lewis, “Clive, you know what a myth is, yes?”

“Of course I do,” Clive assured him.

To which Tolkien said, “Well … Christianity is a true myth.”

And Lewis was converted and later baptized in the Anglican Church.

It is in exactly this sense that I meant “the Hebrew creation myth.”

A myth is in fact not a “false representation of the truth.”

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A myth is  eternally true.

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A good person lives here on earth for all creatures both small and large together to enjoy.
 
 
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A good person must find in oneself the inner conviction and strength to meet life, to grapple with it!!
 
 
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http://www.lvrj.com/living/culture-s-approach-to-suffering-only-prolongs-pain-129608658.html

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And, for those kinds of sufferings/losses that can never be entirely healed, to bear it. To find meaning in it.  To turn that suffering into some transformative work in the world.

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And the truth is this: The human journey includes suffering. No one comes to ask for help who isn’t suffering.

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But, here’s another truth: In any given time in your life, the number of people who actually, really, honestly want and are willing to grant you an engaged and healing audience for your suffering/loss  is      …       small!!     Or nonexistent!!    

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Even people who sincerely love and adore you might find themselves ambivalent about really engaging and listening to the part of you that suffers. See, the people around us have egos, too. Their egos mobilize to protect them just like your ego does. “Cheer up … get over it … God has a plan … everybody is doing the best he or she can … don’t cry” — the felt motive for these messages is to help you.

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But each of these messages also contains the anxiety of the messenger:  Please stop bothering and disturbing me by suffering.

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And that’s what most modern people do. They try to stop suffering. They “get over it.” They build layer upon layer of pretense and persona over their wounds, because it’s, well, the sociable thing to do. Most of us, then, suffer unconsciously. Because that’s the way we’ve been taught to suffer.

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http://www.lvrj.com/living/9146411.html

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Lots of people don’t want to be present to sadness — their own or anyone else’s. Other people would like to be present to their bereaved friends and family, but don’t know how.

We live in a culture where grief is treated as a disease to be “cured,” or a weakness cursed of shame or self-loathing.

Contrarily, grief is the holiest of human journeys.

One of my favorite Friedrich Nietzsche quotes is, “Everything holy requires a veil.” Now, modern Americans might think he means that we should keep things covered up because those things are shameful. Nope. He means that some things are so beautiful, so huge, so powerful, so naked, so intimate, that to gaze casually upon them would be injurious to their meaning and value. Injurious ultimately to us.

Grief is such a thing.

I concur with your observation that people around us are largely inept at befriending us in grief. Yet I also encourage people like you to remember to veil (protect and value) their grief. Keep the circle of confidants small. Pick two and no more than five people who will hear the depths of your pain.

There are two ways to read your question at the end. Literally you ask how you might numb the heartache. But I’m guessing you aren’t being literal. In fact, it’s not a question at all, is it? It reads more like an indignation. Like, how dare anyone ask you to numb the heartache! How dare the medical community suggest drugging your bereavement!

See, J.R., you know how precious your sadness is. A breathless, crushing burden, yes. But precious.

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http://en.wikipedia.org/wiki/Philosophy_of_suicide#Liberalism

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Forms of Existentialist thinking essentially begin with the premise that life is objectively meaningless, and proceed to the question of why one should not just kill oneself  –   they then answer this question by suggesting that the individual has the power to give personal meaning to life  and to death by taking one’s own life  [killing oneself].

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But my pal Puerto Rican Frankie Boreliz born 1946, without even a formal grade school education, presciently and prophetically says that a suicidal person suffering from immense loss [of a loved one] needs encouragement and comfort and a re-building of self-respect and self-confidence.  

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Frankie wanted to kill himself after his wife continuously committed adultery with other men, but through the help of Frankie’s psychiatrist Dr. Bloomgarden — Frankie was able to restore Frankie’s self-respect.  

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Frankie’s baby brother Roy did not fare fortunately  — Roy OD’d on painkillers after Roy’s wife left Roy  — and Frankie laments till this day that if only Frankie & others could have carried Roy — literally — and held and comforted Roy  — Roy would be alive and joyful today!!    So sad.   Ohhh so sad  …..

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http://www.youtube.com/watch?v=0_wmS9DleJ4

[melody from Minuet in G major — J.S. Bach’s Notebook for Anna Magdalena Bach]

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https://curtisnarimatsu.wordpress.com/2012/12/01/les-bicyclettes-de-belsize-the-value-of-redemptive-suffering-the-power-of-compassion-helping-someone-bear-ones-cross-and-the-necessity-of-an-interior-contemplative-life/

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Les bicyclettes de Belsize — the value of redemptive suffering, the power of compassion — helping someone bear one’s cross — and the necessity of an interior, contemplative life

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http://www.youtube.com/watch?v=fg52C1828lI

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http://www.romeofthewest.com/2010/08/angels-are-lost-in-perpetual.html

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32 Responses to Dostoevski said once, “There is only one thing I dread: not to be worthy of my sufferings.” – sage Viktor Frankl

  1. Pingback: If we’re going to write, it is because we have a desire to express ourselves, even if we don’t quite understand what we wish to say. It might just be an inner yearning, but by making the choice to engage in the process rather than the result, our work

  2. Pingback: If we’re going to write, it is because we have a desire to express ourselves, even if we don’t quite understand what we wish to say. It might just be an inner yearning, but by making the choice to engage in the process rather than the result, our work

  3. Pingback: If we’re going to write, it is because we have a desire to express ourselves, even if we don’t quite understand what we wish to say. It might just be an inner yearning, but by making the choice to engage in the process rather than the result, our work

  4. Pingback: If we’re going to write, it is because we have a desire to express ourselves, even if we don’t quite understand what we wish to say. It might just be an inner yearning, but by making the choice to engage in the process rather than the result, our work

  5. Pingback: Greg Garrett: Great stories make us feel as though we are not alone, and these stories offer us the opportunity to enter into stories of great suffering — and to cultivate the fervent belief that suffering will somehow, someday, pass. | Curtis Narim

  6. Pingback: Greg Garrett: Great stories make us feel as though we are not alone, and these stories offer us the opportunity to enter into stories of great suffering — and to cultivate the fervent belief that suffering will somehow, someday, pass. | Curtis Narim

  7. Pingback: Greatest sage Viktor Frankl: What is to give light must endure burning | Curtis Narimatsu

  8. Pingback: By putting aside our selfish interests to serve someone or something larger than ourselves — by devoting our lives to “giving” rather than “taking” — we are not only expressing our fundamental humanity, but are also acknowledging that there is

  9. Pingback: Radical commitment, and nothing less, makes a marriage and/or odyssey in self-actualization thrive | Curtis Narimatsu

  10. Pingback: What’s the lesson in your narrative? — Kare Anderson | Curtis Narimatsu

  11. Pingback: A practicing Catholic, Stephen Colbert asked record-breaking author Dan Brown, “Did you write this to familiarize yourself with where you’ll be when you die?” | Curtis Narimatsu

  12. Pingback: am not concerned if you believe in the resurrection. But I challenge you to practice resurrection. What within you aches to be reborn?Who around you desperately needs renewed hope, a new word of encouragement, a new perspective, a new lease on life?Or as

  13. Pingback: am not concerned if you believe in the resurrection. But I challenge you to practice resurrection. What within you aches to be reborn?Who around you desperately needs renewed hope, a new word of encouragement, a new perspective, a new lease on life?Or as

  14. Pingback: I am not concerned if you believe in the resurrection. But I challenge you to practice resurrection. What within you aches to be reborn?Who around you desperately needs renewed hope, a new word of encouragement, a new perspective, a new lease on life?Or a

  15. Pingback: Jesus’ death becomes even more powerful when this particular messiah also carries your personal projections. That is, the celebrity’s life mirrors important pieces of your own psychic journey. Your own life dramas. Jesus did this for me with h

  16. Pingback: Like most writers, I use bits and pieces from my life in my writing. I start with character because that’s the crucial part. I base my characters on bits and pieces of people I either knew or know now. I do that, realizing we’re all capable of

  17. Pingback: I draw water from the well of my life’s work, and create stories. — Mark Rubinstein | Curtis Narimatsu

  18. Pingback: Then Jesus cleansed the temple of everything evil about us — then in typical mob hysteria, we “cleansed” ourselves of Jesus via His Crucifixion | Curtis Narimatsu

  19. Pingback: In praise of nickname Stoner’s bridging the proverbial age gap — from Stoner age 43 to Peter age 66: “You are not an uptight jerk” (like other ultra-judgmental old farts!!) | Curtis Narimatsu

  20. Pingback: In praise of nickname Stoner’s bridging the proverbial generation gap — from Stoner age 43 to Peter age 66: “You are not an uptight jerk” (like other ultra-judgmental old farts!!) | Curtis Narimatsu

  21. Pingback: Jesus’ mind-blowing “huli ‘au” (upside down) overturning of this world of our flesh — Jesus violated every conceivable tradition when it came to His associations with the marginalized of Jewish society. He infuriated the Phar

  22. Pingback: Mind-blowing Jesus stands inexplicably before us, and Jesus turns common-sense ideas upside down/”huli ‘au,” confounding us all! Dedicated to authentic Ri-in!! | Curtis Narimatsu

  23. Pingback: Life is full of reversals of expectations, baby!! Dedicated to my little girl Staycie age 40 — my separation anxiety from my baby girl when she turned 18 & left home to live on her own turned out to be her greatest crossover to independence R

  24. Pingback: Hawaii’s greatest modern wayfinder Rev. Hung Wai Ching (1905-2002) alter ego Rev. Reinhold Niebuhr (1892-1971) — Niebuhr’s immensely popular Serenity Prayer: “Taking, as Jesus did, this sinful world as it is, not as I would have it

  25. Pingback: Calvinism, we keep being reminded, was the faith of the Puritans who settled most early American colonies, and its teachings are reflected in founding documents. Since the U.S. Constitution is so preoccupied with checks and balances, some old-timers found

  26. Pingback: Calvinism, we keep being reminded, was the faith of the Puritans who settled most early American colonies, and its teachings are reflected in founding documents. Since the U.S. Constitution is so preoccupied with checks and balances, some old-timers found

  27. Pingback: To love and be loved are what life is all about | Curtis Narimatsu

  28. Pingback: I’m here to love and be loved | Curtis Narimatsu

  29. Pingback: Nobody comes to therapy who hasn’t lost something. The heart is injured. Limping. Constrained by psychic adhesions. Aching, either obviously or just behind the curtain of consciousness. The therapeutic relationship is the MRI. It reveals what’s torn.

  30. Pingback: Nobody comes to therapy who hasn’t lost something. The heart is injured. Limping. Constrained by psychic adhesions. Aching, either obviously or just behind the curtain of consciousness. The therapeutic relationship is the MRI. It reveals what’s torn.

  31. Pingback: To love and to be loved are mystical desires a la Carl Jung’s archetypes (Jung’s forebearers were mystics Plato, Apostle Paul, & Augustine) | Curtis Narimatsu

  32. Pingback: The young man with terminal cancer was going to die quicker than he thought, and he was very depressed about this. And of course he hadn’t gotten to make his mark, and he had this conversation with this young woman. And the young woman said, “No,

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