Sage Becky Blanton: The difference between true compassion and a snow job is obvious to anyone who has experienced both! The whole point of the parable of the Good Samaritan is that compassion is about one person’s decision to act based on who they were, not based on who the victim was. The question people put to Christ was, “Who is our neighbor?” and Christ responded in a way that pointed out that everyone is our neighbor if we have a compassionate character.

 

 

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http://www.bing.com/images/search?q=images+good+samaritan&qpvt=images+good+samaritan&FORM=IGRE#view=detail&id=5618EA242B6BA23DDF5DDE632CF9D975F088AFF4&selectedIndex=103

http://www.bing.com/images/search?q=images+good+samaritan&qpvt=images+good+samaritan&FORM=IGRE#view=detail&id=228A73FC749E0EFB3A1F91F8471840BB3B2EBDB1&selectedIndex=104

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http://www.bing.com/images/search?q=images+good+samaritan&qpvt=images+good+samaritan&FORM=IGRE#view=detail&id=5B34CE6CDC57E4386A5163C2A749371390716292&selectedIndex=25

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http://www.swprn.com/blog/compassion-is-character/

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I think it’s safe to say most of us have heard the parable of the “Good Samaritan.” A man is ambushed, beaten and robbed and left for dead alongside the road. The man’s nationality is not known. He may have been a Jew, we’re not told. In the story many people pass him by, two of whom by faith or standing in the community, a priest and then a Levite (man of faith) by all rights should have stopped and helped him. But they don’t. Then a Samaritan man happens along (which is where we get the “Good Samaritan” name we still use today). The Samaritan stops. He helps the man to an inn, pays the innkeeper to take care of the man until he can return, and promises to pay any expenses the man incurs while he’s healing. Wow. That’s pretty generous stuff for complete stranger to do for another.

Now, back then the Jews and Samaritan’s hated each other — something akin to the Muslims and the Jews today. Samaritans were the lowest of the low — kind of like a homeless person, or criminal would be considered in today’s society. Jesus’ audience would have been shocked to hear this story about a Samaritan doing anything good, which is why it was so powerful. It’s a parable Christ told in response to the question, “Who is our neighbor?”

As a journalist I saw this “Good Samaritan” response often. Any time I would write about a person or family in dire straits help came from every direction in town within hours of the story hitting the newsstands. Churches, individuals, organizations and strangers came forward to give, donate or help. America has long been the generous neighbor, going to help other countries in need, and indeed helping people long before or after the government agencies have responded. It still is. It’s because most of us have compassion and compassion is character.

I just wanted to take time to point that out, that compassion is character. Compassion is not something we put on and take off. It’s something we are — to some degree. People can act compassionate, but it takes true character to be compassionate. It’s subtle, but I think you know what I mean. The difference between true compassion and a snow job is obvious to anyone who has experienced both! The whole point of the parable of the Good Samaritan is that compassion is about one person’s decision to act based on who they were, not based on who the victim was. The question people put to Christ was, “Who is our neighbor?” and Christ responded in a way that pointed out that everyone is our neighbor if we have a compassionate character.

When you willingly care about a client, or make that extra call to check on someone because of a gut feeling something is wrong, you’re doing it because of who you are.

When you work overtime, take on another case even though you really don’t have the time, or you give up your lunch hour to help a co-worker, neighbor or even a total stranger it’s because of who you are, not because of who they are. If you’re feeling exhausted, resentful, angry or bothered, and are helping out of obligation, then that’s also who you are — resentful, angry and bothered.

The points to remember in the story of the good Samaritan is that he stopped, rendered aid to the point he was able, and then left. He didn’t give up his business, or stop his life, or complain. Helping was something he did along with the other things he did — like work, travel and have a life. Being compassionate doesn’t mean being a doormat. It means giving what you feel comfortable giving, helping where you’re able to help and then getting back to your life.

Being compassionate is part of your character. It’s not something you do as much as it’s something you are. Compassion doesn’t always come easily for all of us. We have to work at it. We feel overstretched, taken advantage of, or used. It’s hard to think, “Compassion,” when you’re wondering where the Good Samaritan is who’s going to come to your rescue because you’re hurting.

Trust in the people around you. The client who hugs you and thanks you for your help with something you’ve forgotten you did; the neighbors who wave when they see you at the mailbox, the stranger who opens a door, or the car who waves you in ahead of them when traffic is a nightmare. That’s all compassion — understanding what another is/may be going through and helping to the best of your abilities and resources. You don’t have to stop and give CPR, or feed a homeless person, or pay for a hotel woman for a mother and her child, or call a wrecker for a stranger stranded by the side of the road to be a good Samaritan. Good deeds come in all sizes. The point is not how much can you do, but do you have the character to act when you have the opportunity to?

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https://curtisnarimatsu.wordpress.com/2013/04/09/my-wish-for-christian-keenan-1-corinthians-1510-filled-with-grace-within/

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http://www.bing.com/images/search?q=biblical+Paul+new+creation&qpvt=biblical+Paul+new+creation&FORM=IGRE&&id=C5379FB4CAFBCDFD7999EEF48A6AA3F2C3C297D7&selectedIndex=1#view=detail&id=C5379FB4CAFBCDFD7999EEF48A6AA3F2C3C297D7&selectedIndex=0

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Asking For Help

Mindfulness Benefits

Dreaming

Free Your Mind

Morning Mindfulness Practice

Emotional Health

Tibeten Buddhism

Meditation Tips

Christies In China

Uyuni Salt Flats

Life After Life Kate Atkinson

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When you know that a Christian is dead inside (e.g. needlessly suffering by being angry with the world),  then it’s time for Biblical Paul’s recitation on inner Grace – being regenerated, called, sanctified  —

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a new creation, baby!!   

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The heretofore unsearchable/unreachable solace of Christ

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Grace gives us the desire and the power from God to do His will  —

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to give life a chance, baby!!

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  http://en.wikipedia.org/wiki/Divine_grace#Christianity

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https://curtisnarimatsu.wordpress.com/2012/07/04/i-ask-myself-to-make-it-to-tomorrow-for-life-to-start-anew-i-need-to-move-beyond-todays-loss/

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http://bible.cc/1_corinthians/15-10.htm

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Rhema (inner voice) [pronounced “ray-ma”]  & life application  –

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https://curtisnarimatsu.wordpress.com/2013/02/12/thriving-learning-having-wisdom-are-about-getting-up-each-morning-with-intention-clarity-commitment-to-seek-nurture-connection-along-lifes-healthy-healing-path-of-inner-nouris/

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http://blog.chron.com/lutherant/2012/11/global-child-poverty-changing-the-story/

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When it comes to helping people in need, one of the stories that should spark our imagination remains Jesus’ parable of the good Samaritan

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The aspect of the parable I would point out here is its personal nature [very specific]

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To demonstrate how (and to whom) we ought to show compassion

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Jesus does not speak in generalities. 

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He gives a specific situation,

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where one individual (the Samaritan) must make a decision about how

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to treat another specific individual (the Jew set upon by robbers). 

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Christian mercy is not about generalized theories,

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but about specifics.

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Since Jesus lived in an oral culture,

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scholars expect that short, memorable stories or phrases

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as applications of Scripture

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are from Jesus.    

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For example, “love your enemies.”   

http://en.wikipedia.org/wiki/Jesus_Seminar#Criteria_for_authenticity

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Turning common-sense ideas upside down, confounding the expectations of His audience:

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He/Jesus preached of “Heaven’s imperial rule” [traditionally translated as “Kingdom of God“]

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as being already present but unseen;

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He depicts God as a loving father;

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He squares shoulders with outsiders

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and criticizes insiders.  

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Christ evokes not simply an apocalyptic eschatology/end-time,

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but more critically a sapiential eschatology,

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which encourages all of God’s children to repair the world  NOW.

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Not just the Parables but the Beatitudes/etc. feature the

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dramatic presentation and reversal of expectations that are characteristic of Jesus.

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Based on several important narrative parables [such as the Parable of the Good Samaritan],

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scholars decided that irony, reversal, and frustration of expectations were characteristic of Christ’s style.  

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Does a pericope/concise passage illustrate opposites or impossibilities? 

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If it does, it’s more likely to be authentic.

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One-third of the Bible consists of Parables/Pericopes/aphorisms.

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The poor are accepted as constituting the primary recipients of the Good News and, therefore,

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as having an inherent capacity of understanding it better than anyone else.    

 

http://www.huffingtonpost.com/rev-james-martin-sj/glenn-beck-vs-christ-the-_b_698359.html

 

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That’s pretty threatening for any comfortable Christian.

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For not only do we have to help the poor, not only do we have to advocate on their behalf, we also have to see them as understanding God better than we do!

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But that’s not a new idea:

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It goes back to Jesus.

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The poor, the sick and the outcast “got” Him better than the wealthy did.

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Perhaps because there was less standing between the poor and God.

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Less stuff [pride].

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Maybe that’s why Jesus said in the Gospel of Matthew, “You will have treasure in heaven, and follow me.”

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http://en.wikipedia.org/wiki/Rhema#Modern_usage 

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Rhema is the revealed word of God (revelation received from the Holy Spirit) when the Word/Logos is read, as an

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application/utterance/”unction”/anointment from God to the heart of the reader via the Holy Spirit, as in John 14:26    

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Again, application of Scripture to this world.

“… the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you.”

In this usage Rhema refers to “a word that is spoken,” when the Holy Spirit delivers a message to the heart as in Romans 10:17:

“Consequently, faith comes from hearing the message, and the message is heard through the word of Christ. (rhematos Christou)”

and in the Matthew 4:4:

“Man does not live on bread alone, but on every word (rhema) that comes from the mouth of God”.

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Remarkable that one’s experiences span a century or more, if one is lucky enough to live into old age.       My uncle Masaaki 1903-1970 was 50 years older than me.    My grandson Silas is 50 years younger than me.    Uncle Masaaki is a century older than Silas.     My life experiences span a century between Uncle Masaaki and my grandson Silas.    Gatz!    Defy Father Time??

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Of course, one can stretch even longer life’s time span   –   my grandma [Uncle Masaaki’s & my dad’s mama] Tome was 70 years older than me.     I’m just short of age 60, so my lifeblood youngest progeny is my youngest grandchild, my granddaughter Maya, who is 59 years younger than me.     Not equidistant, but 130 years separate my grandma Tome from my granddaughter Maya.     

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Actor William Demarest 1892-1983 was 60 years older than me, thus meeting the equidistance measure, with my granddaughter Maya being 60 years younger than me — the total span being 120 years from William Demarest [or my uncle Bill Cappy Chun, also born in Demarest’s time] to my granddaughter Maya.      Here is prolific vaudeville/longtime character actor Demarest  –

William Demarest Picture

William Demarest(1892–1983)


Born in St. Paul, Minnesota, William Demarest was a prolific actor in movies and TV, making more than 140 films. Demarest started his acting career in vaudeville and made his way to Broadway. His most famous role was in My Three Sons, replacing a very sick William Frawley. Demarest was nominated for an Academy Award for Best Actor in a Supporting role in the real-life biography…See full bio »

Died:

December 28,     1983         (age 91) in        Palm Springs, California, USA

Still of Humphrey Bogart and William Demarest in All Through the NightStill of Humphrey Bogart, Peter Lorre and William Demarest in All Through the Night
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Of course, this year’s 60th year Diamond Jubilee with majestic Queen Elizabeth had the most amazing aerial displays    –
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but let’s also  remember lusty [yes, con todo mi alma y corazon] Victoria‘s Diamond Jubilee in 1897 [my grandparents were hormonal teens bent on pioneering East to the Hawaiian islands of silk & honey][Victoria is current Queen Elizabeth’s great great grandmother][our greatest modern Hawaiian statesperson Pi’ehu Iaukea 1855-1940 pilgrimaged to England for this tremendous occasion — Pi’ehu was preceded in great diplomacy & leadership by Kamehameha III Kauikeaouli 1813-1854]

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Thence, my immigrant grandparents’ odyssey East transcended both Victoria’s & current Queen Elizabeth’s reigns –   my ojisans/obasans [tutus] experienced both divine queens in all their soulful reigns   – 115 years  [Victoria in 1897 & Elizabeth’s 2012 jubilee] spanning 3 centuries [1800s to 2000s]!!!    Wow!!

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I was 20 when my daughter was born, 40 when my oldest grandchild/mo’opuna kane was born, 50 when my middle grandson was born [among 5 grandchildren, 3 boys, 2 girls], and nearly 60 when my youngest grandchild/mo’opuna wahine was born.    

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My parents whom I worship and miss dearly were 40 years older than me.    My mature parents were tutus/grandparents to me in age chronology, & I am blessed by their mature wisdom/magnanimity & composure/equanimity.  

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My parents died 15 years ago 4 months apart [coincidence  — Mom died of a stroke/Dad died 4 months later from cancer].

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I felt like a grandchild blessed with the most loving & supportive tutus/grandparents in the world, though when I was a barefoot plantation toddler here in Wainaku [Ha’aheo Elem. School atop Kamehameha the Great’s most beautiful pu’u/hilltop]  — I felt terribly embarassed that my parents were fuddy-duddy oldsters vs. my village kid peers’ parents, and that my mom worked, so that I never came home to a homemaker mom who had cookies laid out for me on the kitchen table in our old plantation mill camp.    

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When my parents died 15 years ago, I suddenly crossed over to be a tutu/grandparent to my burgeoning mo’opuna/grandkids.     My grandparents 70 years older than me had died by the time I was born.

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I don’t remember being a child [in a most blessed sense], but undeniably I was blessed/gifted [of the spirits?  Cor./Romans/Ephesians/Peter/etc.] as a grandchild would be, with my dearest parents who were like grandparents to me in wisdom/countenance.    

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Nor do I remember being a parent [my daughter who is approaching middle age at 40  — laughingly tells me that I was a lousy party animal parent but above all else  — I loved my daughter more than anything/anyone in the whole wide world  — and this is the only thing which counted for my daughter, which is/means everything to her!!].    

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But now here I am as a grandparent [by default  — ha ha  ha — still a party animal], and wow, time flies, baby! !!

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And now I am by default/pied piper via hedonism/elan tutu again to 2 dearest “hanai”/emotional attachment — mo’opuna  — Colton age 27 & Jill age 22, grandkids to me in age chronology!   I ask Colton how may I be of service to him/Jill, & Colton shoots back, “Don’t!   Just be you!”    Gatz!   Who am I????   [ha ha    ;-)    ]   

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Foggy bottom, baby   — is my head — spinning like a top???!!    Ha ha!   Dig my hero George Harrison’s video   –   [40 years from age 20 to 60 for me  — go by in the blink of an eye!!][Maui resident Harrison died of cancer at age 58 after 9/11 & a year after this You Tube video was produced] 

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Yes, I hope to make it to age 80 & still feel like a passionate teenager in love!!   Ha ha ha!!        Enjoy [the treats below], baby!!!

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Age is a   figment of our imagination    — our core being is   ageless!       –

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See especially timeclock 4:19 to 5:05 of youtube below about Harrison’s opinion on aging as soulfully deepest youth enjoyed  –

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http://www.youtube.com/watch?v=0uVnKjv4fK0&feature=related

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https://curtisnarimatsu.wordpress.com/2013/01/03/writing-and-eventually-dying-a-good-death-expressing-sharing-love-to-the-end/

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https://curtisnarimatsu.wordpress.com/2012/12/21/i-write-to-live-authentically-having-been-is-the-surest-kind-of-being-per-great-sage-viktor-frankl/

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https://curtisnarimatsu.wordpress.com/2012/11/17/all-those-moments-of-life-will-be-lost-in-time-like-tears-in-the-rain-time-to-for-me-time-to-deal-with-myself-alone/

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https://curtisnarimatsu.wordpress.com/2012/11/24/sharing-grief-puts-a-healing-distance-between-us-and-the-pain-this-is-why-storytelling-matters/

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https://curtisnarimatsu.wordpress.com/2013/02/20/ambivalence-killed-jesus-the-people-waved-palm-branches-on-sunday-singing-hosanna-hey-come-friday-they-shouted-to-free-barabbas-same-crowd-when-you-stand-too-close-to-beautiful/

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https://curtisnarimatsu.wordpress.com/2013/01/10/acknowledging-ambivalence-is-best-way-to-cope-sage-steven-kalas/

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https://curtisnarimatsu.wordpress.com/2012/12/27/i-will-die-a-good-death/

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https://curtisnarimatsu.wordpress.com/2012/12/14/because-in-the-end-great-journeys-of-integrity-are-walked-alone-sage-steven-kalas/

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https://curtisnarimatsu.wordpress.com/2013/01/16/does-your-life-have-purpose/

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https://curtisnarimatsu.wordpress.com/2013/01/04/randy-pausch-steven-kalas-living-meaningfully/

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https://curtisnarimatsu.wordpress.com/2013/01/17/harriet-beecher-stowes-prophetic-engine-sage-joan-d-hedrick/

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